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| courtesy of photobucket.com |
Munyaradzi Mufambisi
says “If we already know the basic parameters of what needs to
be done, why have we allowed hundreds of millions to go hungry in a
world that produces more food for every woman, man and child? Bluntly
stated, the problem is not so much lack of food as a lack of
political will. There is indeed enough food in the world to sustain
every person. The problem of hunger is not one of supply but of an
economic system based on inequality and a gross concentration of
wealth in the hands of the few.”
How I like quoting my
friends like world renounced commentators. I pulled this off
Munyaradzi’s Facebook profile. In case you are wondering, He is a
friend and an economics/finance guy…hence the wealth and economics
slant of that argument. More importantly, he is an “ordinary” guy
with the concerns of any man (mine at least). This old Facebook post
came to mind recently and got me thinking, could there be other
reasons for a world going hungry despite producing enough or having
the potential to produce enough food for all? I confess, my mind trod
as far away as possible from the economics and finance argument of it
all. Since I know only enough of that to hold up a conversation with
a Taxi rank marshal from Gumbonzvanda (don’t ask). This is what
came to mind:
There is a saying by
my people, “kufa nenyota makumbo ari mumvura”. Loosely
translated, “Dying of thirst while we stand in water.” I thought,
there must be at least some things that we are doing to fuel this vicious
cycle of hunger and starvation amid plenty (we here referring to
Africans/Zimbabweans). Without worrying much about the Global
economics, politics, wealth sharing and food distribution argument.
What is our part in this?
Could it be a case of
the man thinks the water in which he stands is too dirty to drink and
so he may die from diarrhoea (which is quite ironic because if he
doesn’t drink the water, he is sure to die anyway). Could it be
that he doesn’t have a cup and so is too proud to cup his own hands
to drink the water. Has the man been given too much of a taste of "Le good life” to make him too proud to go back to the basics in
order to save his own life?
Yellow maize popped
into my head. Zimbabweans call it “Kenya.” I think because it came
from Kenya…I can’t be sure. It is a type of maize that any self
respecting Zimbabwean would never grind to make our beloved Sadza (a
thick porridge…there is more to it really but for progress’ sake,
let us just call it that) come what may. It is maize like any other
maize, but the colour is associated with extreme poverty, especially
severe famine. The last time I saw a meal made from yellow maize was
in 1993. This was around the time Zimbabwe experienced the worst drought of my
generation. It is as if Zimbabweans signed a contract with the wind
that stated “as of this year, we will never make Sadza from yellow
maize again, its too demeaning” and as long as the wind blows, that
contract stands! A Zimbabwean will only have his Sadza white or no
Sadza at all. We wouldn’t be caught dead eating a meal made with
yellow maize. We would rather starve. Such attitudes and beliefs
though seemingly petty and trivial to an outsider can easily make or
break a well meaning programme to relieve people from the clutches of
hunger. Even if all the maize in the world were redistributed, we
wouldn’t touch it as long as it was any other colour but white. Our
egos won’t allow it.
Another idea
popped into my head. How about improved farming technologies? They
have worked wonders all over the world (case in point being Asia),
why not Africa? Of course there is a whole political, socio-economic
argument there, but im shying away from those. I am sticking with the
seemingly silly arguments today! It got me thinking, improved
technologies have failed in Africa (of course not entirely) not from
a lack of trying. In a ridiculously large number of cases, farmers
just simply won’t adopt them. Again, there are a lot of political
and economic reasons to that too. However if you have as a researcher
or development person ever encountered indigenous farmers that simply
tell you “this is how we have done things for as long as we can
remember and we are not going to change” then you probably know
what I am talking about. All scientific reason and evidence will not
move such people even if efforts are for their own good. Tradition
and history can easily throw spanners in well meaning works to
alleviate hunger and poverty. There is a lot that can be learnt from
indigenous people (a whole lot) but if locals also continue to resist foreign interventions, simply because our egos won’t let us part with
tradition, then progress towards “food for all” will be severely
retarded.
How I would love to
hear other “seemingly silly” arguments about why there is so much
hunger and poverty in the world. Where else on the continent or the
world does the “yellow maize” or “we have been doing this for
years” mindset persist?
